How to manipulate your soul.

Shabbat Vayikra
Mar. 15, 2013
A quick fix of inspiration from,The Lubavitcher Rebbe,

Rabbi Menachem M. Schneerson.
Do You Fear????
Captivity begins by believing that you are small and the world is big.

Once you believe that, next you are likely to believe it will step on you, and you fear it.

And then you come to obey it, then to run after it. And then you are its slave, thirsting for water for the soul but not even able to remember where to look for it.

To fear the world is to deny the Oneness of its Creator.
Moshiach Matters
The reward of the souls and their existence in the World of Souls is called the Garden of Eden by our Sages.
After the World of Souls will come the era of Moshiach, which is part of this world. At the conclusion thereof, the great judgment and the resurrection of the dead will occur.
This is the recompense that includes the body and the soul...
This is the great principle that is the hope of all who look longingly to the Holy One, blessed be He.
The people of the resurrection will exist forever, from the time of the resurrection of the dead, to the world-to-come, which is an
everlasting world.
(Nachmanides - The Gate of Reward)
Quick Links
Chabad Palm Beach


And G-d called to Moses (Lev. 1:1)
We learn about the various offerings and sacrifices to teach us that we must be willing to make sacrifices, both monetary and otherwise, to afford our children a proper Jewish education.
Furthermore, a child's earliest and most precious years must be devoted to Torah study, without regard for later professional choices.
For this reason, young children just beginning their Torah studies start with the book of Leviticus.

(Avnei Ezel)


"Serve G-d in Joy, come
before Him
in song"

"My therapist says I have a preoccupation with vengeance. We'll see about that."
"A friend will help you move. A best friend will help you move a body."
The doctor told Feltman, a condominium tycoon, that he needed an operation.
He said, "Do you want a local anesthetic?"
Feltman shook his head. "Let's not pinch pennies, doctor. Get the best, use the imported."

A mother wanted to protect her young daughter's health and keep her away from sweets and junk food. Whenever the child saw candy and said, "I want," the mother would make a face and say, "Eeewy." It worked for a while until the girl started telling her mother, "I want eeewy..."


My travel plans

I have been in many places, but I've never been in Cahoots. Apparently, you can't go alone. You have to be in Cahoots with someone.
I've also never been in Cognito. I hear no one recognizes you there.
I have, however, been in Sane. They don't have an airport; you have to be driven there. I have made several trips there, thanks to my children, friends, family and work.
I would like to go to Conclusions, but you have to jump, and I'm not too much on physical activity anymore.
I have also been in Doubt. That is a sad place to go, and I try not to visit there too often.
I've been in Flexible, but only when it was very important to stand firm.
Sometimes I'm in Capable, and I go there more often as I'm getting older.
One of my favorite places to be is in Suspense!
It really gets the adrenalin flowing and pumps up the old heart!
At my age I need all the stimuli I can get!

Candle Lighting time in
North Palm Beach Florida
Mar. 15, 2013
7:11 p.m.
Shabbat is over
8:05 p.m.

this monday!
Mondays 12:00 p.m. come and you will expand and deepen your appreciation for life. $5.00.
Fill ur mind and ur stomach
its a no Brainer.

Services. Friday night 7:30 p.m.
Shabbat 10:00 a.m. followed by kiddush
Warmest wishes for a Shabbat Shalom.
"Kosher Caffeine"
by -- Rabbi Shlomo Ezagui

How to manipulate your soul.

Inside of us, living in our bodies, everyone has a soul, a spark of G-d that animates every nook and cranny of our entire bodies. This spark, is who we really are. This is the real "I" "Me".

This soul inside ourselves is granted three garments -- thought, speech and action. Through the use of these three tools we call garments, we express different aspects and characteristics of our soul. As a result of these expressions communicated through the "garments" people judge us, and rightfully so! It's not always who we really really are, but it is how we have decided to let people outside ourselves view "us".

These garments we choose to wear over our soul have the power to make us, either feel good or the opposite, just like cloth influence how we feel. Although the soul is revealed through these garments, these garments never become one with the soul, and always remain an external instrument, with the possibility of either helping or hurting the essential nature of the soul.

In the same way that we can choose as we please the garments we don upon ourselves, the same is also true for the garments of the soul. A person can think, speak or act in line with his true nature, such as a rich man putting on rich cloth or a hard working individual putting on the appropriate clothing which honestly reflects his status. Or a person can decide to think, speak and act for whatever reason he has in mind not in line with his soul's true character. Much like a poor person putting on luxurious clothes.

While it's true a person does not get to choose the kind of body or soul they have, we always have full control over the garments of thought, speech and action we place in our lives and over our souls. G-d gave everyone full control over ones soul garments and it is possible for a person to put on clothing not compatible or exactly reflective of his soul many times even at the expense of their own soul and many times to help improve and steer ones soul to a better place. A "dirty" soul always retains full capability to put on clean clothing, and a clean soul can always choose to put on dirty clothing.

A person can do (action) a favor for someone, even when his heart tells him to do the opposite. A person can say (speech) nice things, even when his heart feels differently. And in thought, a person can think positively, even when he is inclined to thoughts of sadness and hopelessness. While free will and total opportunity is always present to think, speak and do as a person chooses, it takes extra effort at the precise moment that it does not feel natural, to conscientiously and deliberately put on an incompatible thought, speech or action over the soul for its' very own benefit.

That is why the instructions and commandments to be moral, ethical and G-dly are satisfied always through the garments and not by the tendencies of the soul itself and its own essential characteristics. G-d expects us and rewards us for doing things that are within our power to fulfill. It would not be fair for G-d to expect something a person could not deliver. A person has full control over his garments, even against the feeling of his own heart or what he or she believes is a natural tendency of their own soul.
Sacrifice ...the animal in YOU
Living with the Rebbe.

This week's Torah portion, Vayikra, focuses on the korbanot, the offerings brought by the Jewish people in the Sanctuary in the desert and afterwards, in the Temple in Jerusalem. It introduces this subject with the verse (translated literally): "When a man will offer of you a sacrifice to G-d of the animal." Now proper grammar would have the verse read: "When a man from among you offers...." But the verse is structured in this manner to teach that the offering is "of you," dependent on each person and no one else.

The word "korban" has its root in the word "karov," meaning "close." Bringing an offering means coming close to G-d. And the Torah teaches us that coming close to G-d is dependent on each individual. No external factors can stand in his way. Every person can come close to G-d. If he truly desires, he can reach the highest peaks.

Also implied is that the offering comes "of you," of the animal within the person himself. For each one of us has an animalistic side.This isn't necessarily something bad, for not all animals possess negative qualities such as cruelty or parasitism. On the contrary, most animals are pleasant creatures that are not harmful to humans or other beasts.

Even so, an animal is not considered a positive model for our Divine service. For an animal acts only to fulfill its own instinctual drives. It thinks of nothing more than satisfying its own needs and achieving gratification. Its selfishness lies not in the desire to take advantage of others; it just doesn't think of others. It is concerned with one thing: how to get what it wants and needs.

We each have a certain animal dimension to our personalities. There are times when we think only of ourselves and what we want. This is not necessarily bad, but it can lead to conflict when two people want the same thing, and it does not represent a developed state. One of the unique dimensions of a human being is that he can think and his brain can control his feelings and desires. But when a person allows the animal in him to control his conduct, he does nothing with this human potential.
He will leave the world the same way he came in without having developed himself.

That is not why G-d brought us into being. He created us to make a change in the world and to begin by making a change in ourselves. Instead of just acting because we feel like doing something, our actions should be motivated by thought. We should act because what we're doing is right, because it follows G-d's intent in the world. Instead of always taking we should think of looking outward and giving. And this involves changing the animal in ourselves, bringing it closer to G-d. That's the spiritual service associated with bringing a sacrifice.

How is this done? Through thought. The animal in us is also intelligent. What does it want? To feel good. When it appreciates that giving can be more satisfying than receiving and that the greatest happiness comes from attuning oneself to G-d's will, it will also act in that manner. That's why we must continually expose ourselves to inspiring ideas and uplifting concepts.In this way, we will be motivated to look beyond our self-interest and seek goals that benefit mankind as a whole.

From Keeping in Touch, vol. 2 by Rabbi Eliyahu Touger, published by Sichos in English

You really never know who you are talking to........
It Once happened.

Getzel Shlomo was his name. He was a pauper, one of those beggars who roamed the town of Harki, going from door to door, asking for alms. If anyone pitied him and handed him a coin, and even if they didn't, his only response was "Shma Yisrael," and the townspeople were sure he was incapable of uttering any other words. He was regarded as an imbecile, a half-wit, who occasionally passed through their lives like a shadow and then was thought about no more.

The begger's young son, Chaim Shmuel grew up, it seemed, with little help from his parents. When it was time for his Bar Mitzva, a local, kindhearted teacher taught him how to read and don tefilin with the blessings. When the boy reached the age of fourteen, he left Harki to strike out on his own to try to make his fortune in another town where he wouldn't be known as "The begger Getzel Shlomo's son."

Life was not easy for him, but he was honest and hardworking, and he eked out a living doing handy-work. After ten years, he married the daughter of a local villager and settled down.

During that time, Getzel Shlomo continued his daily rounds of the householders of Harki. And throughout all the years no one ever heard him say anything more than the two words, "Shma Yisrael."

Now, Getzel Shlomo was very old, and he sensed that he was about to die. He called the members of the Chevra Kadisha (the Jewish burial society) to come to him and hear his last request. The men entered the bare room where Getzel Shlomo lay on a wooden pallet.

"My friends, I would like to ask you the favor that you carry out my final wish and bury me in the poorest section of the cemetery at the beginning of a new row. I am very sorry to say that I have no money to pay for the burial, but at least I have saved you the trouble of bringing water to wash my body," and he pointed to the corner of the room where a barrel of water stood.

The Chevra Kadisha members were astounded. Getzel Shlomo could actually speak! They had obviously been wrong about him. He was not the imbecile they all had taken him for. Then, Getzel Shlomo handed one of the gravediggers a basket and said, "Please be sure to bury this with me."

The gravediggers gathered around the basket, curious to discover what it might contain. Looking inside, they saw a pile of papers. "Maybe it's Getzel Shlomo's literary works," one joked, and loud chuckles broke out from the others in the crowd.

When, a short while later, they returned to Getzel Shlomo's room, they found him lying with closed eyes, reciting his last prayers. He then arranged himself and drew his last breath.

The Rabbi of Harki, who always made it a point to attend all funerals, whether of the great or the small, asked that he be notified of the time of Getzel Shlomo's funeral. When the Rabbi arrived, the sexton showed him the basket of papers and told the Rabbi that the deceased had wished to be buried with them. Was it allowed? The Rabbi's astonishment could be seen on his face as he flipped through the papers. They contained a meticulous accounting of every penny Getzel Shlomo had collected over all the years. The tiny figures told how he had collected money and then distributed it to the poor of Harki. Getzel Shlomo had performed the demeaning work of begging to spare others from suffering the shame of begging.

The Rabbi looked up at the crowd and declared, "Getzel Shlomo is a hidden Tzadik and he must be accorded the honor which is his due." The Rabbi himself undertook to recite the Kaddish until the dead man's son could be located.

It was only after two years that Chaim Shmuel heard of his father's death and discovered that his father had been a hidden Tzadik. It was then that he returned to Harki together with his family. He continued working very hard to earn his daily bread, but he never complained of his difficult lot. And he never thought of capitalizing on the growing reputation of his saintly father.

One person, though, took a particular interest in Chaim Shmuel, and that was the Baal Shem Tov. Soon after Chaim Shmuel returned to Harki, the Baal Shem Tov instructed his followers there to take him under their wing. He informed them that the son of the Tzadik possessed a very lofty soul and was destined for great spiritual and material riches.

Under the loving tutelage of the Chasidim, Chaim Shmuel began to advance in his study of Torah. He also became very successful in business and it wasn't long before he became one of the greatest philanthropists in Harki, as well as a well-respected scholar.

Warmest wishes for a Shabbat Shalom.
Rabbi Shlomo Ezagui
Chabad Center Palm Beach
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